Category Archives: globalization

Christopher Caldwell: The Age of Entitlement

Growing up in the secular liberal paradigm requires you to take lots of assumptions both as a priori truth and unquestionable articles of faith.  First and foremost being an ironclad assumption that society must progress. There is an unswerving belief that we remain shackled by social values that are both antiquated and deeply ingrained. These attitudes are a consequence of ossified institutions which perpetuate outmoded ways of thinking underpinning a vast array of pernicious, omnipresent structures of “oppression”. The only way forward is to demand change and remake the system. Smash it and rebuild if you fancy yourself a radical. Following closely behind these beliefs are three corollary beliefs; true progressivism is the ideology of the underdog, the system is fearful of change, and that all progressive political advocacy is good, true, pure and right. Anyone who stands in the way is just motivated by hate, ignorance, fear or bigotry. Probably all of the above.  

In 2020, Progressivism is the ideology of the ruling class. Once effectively able to affect a pretense of working class legitimacy, the modern liberal establishment is unabashedly global, cosmopolitan, and aristocratic in temperament. Most importantly, they’ve gotten filthy rich. Once comprised of labor unions, blue collar workers, and various bleeding heart middle income urbanites who could convincingly exploit grievances against the 1%, the modern liberal establishment is clearly the plutocracy it once opposed. Comprised of pretentious academics, judicial activists, NGO’S, non-profit sector denizens, media elites, effete celebrities, sports tycoons and their overpaid, preening athletes, Silicon Valley moguls, hedge fund and private equity barons, Wall Street titans, intelligence professionals, bureaucrats who inhabit every level of power from the municipality up to the UN, IMF and World Bank, and legions of annoying professional activists in every corner of cultural influence, the progressive establishment is anything but an embattled underdog.  

Needless to say, if you subscribe to this worldview, you aren’t likely to question the success or failure of yesterday’s policy victory nor the underlying belief that today’s cause célèbre is anything less than a moral imperative. Christopher Caldwell’s new book, The Age of Entitlement, is a look back on the entire spectrum of legislative and cultural reforms of the 60s and the ways in which they ushered in an entirely new social compact and subverted constitutional precedent. What’s fascinating about his analysis is that he reveals that these changes were so sweeping, they continued their inexorable march through every power structure regardless of who occupied the White House or which party held a Congressional majority.  While conservatives may feel a sense of vindication and triumphalism by the Trump presidency, The Age of Entitlement should make anyone with traditional sensibilities deeply concerned. 

At the center of his critique is a sweeping indictment of the Civil Rights movement. Specifically, the Civil Rights Act of ’64 and its subsidiary revolutions, feminism and the so-called “counterculture“. While Caldwell isn’t the first to go after these sacred cows, he is taking a different tack than Thomas Sowell and Paul Gottfried did in their analyses. The Age of Entitlement is useful in the sense that it provides a serviceable narrative to describe the massive cultural and institutional transformation ushered in under the banner of civil rights. What’s less useful about the book is that it offers no remedy nor any refuge for anyone who claims the mantle of conservatism of any kind.

Not only does it shed a light on the origins of today’s demagoguery disguised as activism, it exposes these reforms as simultaneously the most sweeping in the history of the republic and the biggest failures in terms of creating a more harmonious relationship between blacks and whites and men and women. The Civil Rights Act of 1964 created a bureaucracy of judicial activists, academics, and compliance apparatchiks so vast, the net effect was nothing less than a complete disassembly of constitutional norms of free association in favor of a police state mentality which looked for bigotry and discrimination even if there was none to be found.

Even if Trump secures a second term, the Right must contend with the cultural reality that the outworking of the liberal worldview has wrought. As Seraphim Rose argues in Nihilism, the underlying presuppositions of liberalism have become unraveled and its hollow core is exposed as never before.  Caldwell argues that the new Civil Rights compact set the old constitutional norms in opposition to the new ones. It might be tempting to say that all that’s required is a reset of old fashioned constitutional principles, but who really believes that this is a tenable proposition at this juncture? 

The country would therefore become an economic part rather than an economic whole, rendering nonsensical, at least for a while, all kinds of inherited cultural and political beliefs about sovereignty, national independence, and social cohesion. 

p. 173

Political conservativism is built on the liberal operating system. It can only work for a while as long as the assumptions of the premodern mindset remain intact. In other words, it assumes that there are objective moral principles and that there are transcendent truths to which we and our leaders are bound through the nation state. However, at this point in time, nothing can be taken as a given nor can any inherited tradition be considered exempt from the bonfires of revolution. If a society can no longer agree on what is shared or held to be sacred, then you’ve got a social malady that extends far beyond the purview of any legislative remedy. Christopher Caldwell has done a fantastic job chronicling the unraveling of 20th century democratic capitalism, but it does not answer the question of where to place your ultimate faith in the tumultuous years that lie ahead. And I daresay that may require an appeal to a higher power.  

Laurie Penny Goes Full Retard Over Brexit

Not that it’s a particularly new phenomenon or is somehow different from any occasion in which she opens her mouth to speak, Laurie Penny goes full retard in her latest New Statesman piece over the Brexit vote. 
As expected, it’s another annoyingly predictable slab of collectivist guilt tripping and preachy recriminations leveled at the allegedly racist, xenophobic, “neofascist” Neanderthal Right. She is indignant over how they are hopelessly stuck in the past and just won’t atone for Britain’s colonial repressions by accepting the arbitrary rule of globalist technocrats in Brussels.

Mx. Penny seems to believe that you can legislate kindness and decency, but Britain’s exit from the goatfuck known as the EU will not prevent a single individual from cultivating those virtues in the social sphere. Mx. Penny also seems to be asserting that moral virtue is tied to the ballot box and this is simply not the case. Trade, tariff and immigration policy are in no way shape or form tied to how individuals behave towards one another. She bemoans the Right’s supposed absence of #Tolerance© while failing to recognize that the Western world, including Great Britain, has been blazing trails by ensuring rights for LGBT communities. Despite a noticeable absence of reciprocal behavior in the Islamic world, the West has been bending over backwards to make accommodations for Muslim minorities and refugees. One can certainly advocate for tolerance towards different sexual preferences, lifestyles or religious beliefs, but people are going to formulate judgments regardless of which laws are passed. Calling conservatives bigots achieves little other than to confirm the smug elitism of her readership. It’s patently obvious that her reproach is solely directed at her conservative, white countrymen.  I’m willing to wager she wouldn’t dare lecture Muslims about their attitudes towards gays or utter a peep of skepticism towards the advent of Sharia courts in the UK.

Her invocations of Britain’s imperial past seem little more than a dumb and pathetic attempt to instill guilt and shame.  Britain ceased to be any kind of imperial power after WW2. She whinges away over the diminished prospects for the young people she insists have been deprived of opportunity as a result of this vote. This is the country and the descendants of the people who rebuilt London after being reduced to ashes after the Blitz, and this petty, elitist pillock has the gall to whine about colonialism. Equally contemptible is her blathering over the supposed dashed hopes of the “millions” of downtrodden millennials who’ve never even faced a fraction of the hardships of their forebears. She presently enjoys the freedom for which her ancestors bled and died.  She’s part of one of the oldest and proudest civilizations in the history of the world, but all she focuses on are Britain’s conquests while simultaneously ignoring the actual achievements of the British. According to Laurie Penny, you should disregard the contributions of Sir Isaac Newton, Samuel Johnson, Augustus Pugin, Alan Turing, Jethro Tull, Jane Austen, Samuel Taylor Coleridge, John Locke, Francis Bacon, Charles Darwin, William Shakespeare, Michael Faraday, CS Lewis, Francis Fowke, Margaret Thatcher, Henry Fox Talbot, Geoffrey Chaucer, John Stuart Mill, Mary Shelley, JRR Tolkien, Sir Walter Scott, Jimmy Page or John Lennon, and focus solely on all of the colonial repressions and things Brits appropriated from other cultures during its years of imperial expansion. Just feel guilty and hang your head in shame, you stupid degenerates. Someone with white skin and a British accent did something bad in the past and you should feel bad about it. Penny is either unaware or unwilling to acknowledge that there isn’t a single advanced culture in the world that hasn’t cracked a few skulls in order to establish some semblance of order. And in the case of Muhammad (PBUH), tens of millions of skulls cracked and enslaved over the course of many centuries.  But never mind all that.  Focus on the bad, imperialist British white man.

The West has been reasonably successful in having a pluralistic society with a multiplicity of opinions and beliefs.  It’s imperfect, but who would expect it to be anything other than imperfect? 

How many multicultural paradises are there in the Islamic world?  Perhaps Mx. Penny would prefer it there over the jackbooted oppression of Great Britain. 

All of her ridiculous and hyperbolic invocations of the rise of a fascist British state are just laughable. If anything, the idea of a globalist super state trying to manage a disparate collection of countries with different cultural traditions is an ill conceived idea from the start.  It is also one that is likely to destroy any vestiges of national identity and uniqueness. She claims to want the country of JK Rowling and David Bowie, but the successes of these artists was only possible within the context of free market capitalism; a system she openly wishes to dismantle.  It is also a system that would be increasingly constrained within the UK by Eurocrats. She wants a world of increased “kindness”, but spends an entire article branding the Leave contingent the racist, xenophobic, “frightened, parochial lizard-brain” of Britain. The country she apparently wants back is a monolith of uniform political opinion which is ultimately subordinate to socialists and globalist technocrats. It’s a country of Us versus Them, and Them is anyone who opposes the Leftist globalist agenda. It’s sounds every bit like the thinking and demagoguery of a totalitarian.

Her insistence that Britain submit to an Orwellian, globalist One World Democracy super state seems counterintuitive if what she really wants is “her country back”. Maybe the neofascist you’re looking for is the one in the mirror, Laurie.