Category Archives: George Orwell

Dataist Reformation Revisited: Technocratic Tyranny or Digital Deliverance?

A little over a year ago, I wrote a piece in response to David Runciman’s review of Yuval Noah Harari’s book Homo Deus. In it, I argued that Runciman was manufacturing paranoia about the so-called “dataists” of Silicon Valley in order to advance the standard progressive narrative that is The Guardian’s raison d’être. Though I stand behind the piece, I also think Runciman and Harari were making a larger point that I glossed over in order to draw more attention to what I believed to be the underlying ideological agenda. Not only has Runciman presented a standard albeit wonky piece of progressive propaganda, he’s also very explicit about the contempt he and his Silicon Valley cohorts hold towards the broader population. Given all that has come to light from the Silicon Valley technorati in the year since the piece was written, the cynical and dehumanized terms in which Runciman describes all of us lowly proles couldn’t be a more transparent view into the malevolent machinations and mindset of these contemptible elites.

The steady media drumbeat of hysteria about the alleged advent of fascism which began before the election has only escalated since Trump took the oath of office. As much as progressives are fond of attributing fascism to conservative ideology, nationalism and the perceived proximity of these phenomena to any kind of white identitarian movement, what they omit is that fascist regimes were socialist at the core. Their success hinged on the regime’s ability to manufacture a uniform consensus which fused the individual with the State. The Left presently dominate every institution which contributes to the formation of ideology. This includes the entire spectrum of educational institutions, the media, the Hollywood entertainment complex, and most importantly, Silicon Valley. Since we now live in a world increasingly driven by social media enabled internet connectivity, the Silicon Valley chokehold on the flow of information and the ways they are intentionally trying to engineer an ideological consensus cannot be ignored. Take, for example, this gem from Runciman’s piece.

Google – the search engine, not the company – doesn’t have beliefs and desires of its own. It doesn’t care what we search for and it won’t feel hurt by our behaviour.

Anyone who isn’t confining themselves to the Google-enabled information Matrix will find this laughably false. Google’s search engine is a product made by a company with a very clear and rigidly enforced beliefs and desires. But don’t take my word for it. Listen to Eric Schmidt himself.

We should be able to give you the right answer just once.

We don’t need to look very hard to discover the myriad ways that Google have gone to great lengths to ensure that you arrive at the “right answer”. Accompanied by her coterie of deep state denizens and media sycophants, Hillary Clinton and the entire Democratic establishment have been engaged in a nonstop collective autistic howl over Russia’s alleged meddling in the 2016 election. However, they remain conveniently silent on the invisible thumb Google placed on the information scale on her behalf when it came to gaming search and autocomplete algorithms.

And then there’s the scourge of so-called “fake news”. Tainted news sources from Macedonian mercenaries and other malignant Russian malefactors allegedly infiltrated social media sites and brainwashed the easily duped sheeple with misinformation. All of this meddling turned public sentiment against poor Hillary and sent the progressive aristocracy into paroxysms of apoplectic rage. Thankfully, our blessed Dataist Overlords are helping the poor, defenseless proles to #RESIST these malicious “waves of information”. After all, we’re apparently little more than an accumulation of information points in an organic skin bag according to Runciman.

Who will “we” be any more? Nothing more than an accumulation of information points. Twentieth-century political dystopias sought to stamp on individuals with the power of the state. That won’t be necessary in the coming century. As Harari says: “The individual will not be crushed by Big Brother; it will disintegrate from within.”

Both Runciman and Harari couldn’t be more forthright about the cynicism and contempt that they hold towards humanity. Both contend that we are “accidents” and that there’s nothing “special” about who we are. But this posture of progressive insouciance is disingenuous and masks the fact that Google and the Silicon Valley technorati are deeply concerned about controlling the range of thought and opinion that can be expressed and heard. If it’s all just a clinical and antiseptic flow of data within a vast network of human and digital nodes, why are they going so far out of their way to limit one set of opinions and privilege the other?

Clearly, Google doesn’t want certain kinds of information to be disseminated. James Damore learned that the hard way when he published the now infamous “Google Memo”.

Add this to the growing list of YouTube content creators who dare to deviate from the technocratic GoodThink, and a pretty clear set of ideological imperatives emerges.

But how could the individual “disintegrate from within” unless the engineers of the social media revolution actually know something about decoupling intelligence and consciousness? Studies are starting to be done on the effects of social media and smartphone usage on the youth, and much of it seems to confirm that the generation being raised inside the internet bubble are experiencing negative side effects. Reports of depression and anxiety increase while attention spans decrease. If the ability to think and evaluate different points of view is being hamstrung, then the business of engineering a consensus becomes an easier task.

But it doesn’t stop there. The tentacles of Silicon Valley extend from the classroom to the deepest recesses of the military and surveillance state. The Silicon Valley empire’s origins and connections to the entire apparatus of the deep state are well known at this point. The Benthamite dream of a digital panopticon has finally been achieved through the glorious allure of internet connectivity and on demand consumption.

And if all this isn’t enough to stir up Alex Jones-esque fever dreams of globalist dystopia, the advent of microchip implants ought to chill your blood. Nothing says Big Brother is Watching quite like a microchip embedded beneath your skin.

Runciman is downplaying the uniqueness of human life and consigning consciousness and volition to the digital hive mind because he wants the proles to get comfortable with their overlords. Clearly, humanity isn’t just a neutral flow of data points because the technorati wouldn’t be spending every conceivable resource on monitoring every facet of human life in order to ensure that no one gets a single unapproved thought into their heads. This is precisely why I argued that there’s nothing inherently malevolent about “waves of information”.  Information is incredibly powerful because is the medium through which ideas are transmitted. Ideas and individuals can affect civilization either positively or negatively.

Fortunately, there is a rising tide of technologists who recognize the stultifying omnipresence of Silicon Valley’s influence and are trying to formulate alternatives. Dubbed “alt tech”, this new generation of tech savvy savants are trying to deliver the promise of the information age by building social media platforms that are ideologically neutral and actually honor the principle of free speech. Even if it means building the internet from the ground up by creating new ISPs and domain registrars.

Modern society is standing at a critical juncture. We’ve reached a point in history where the values that have ushered in unprecedented levels of human freedom and prosperity have also given the puppet masters a whole new opportunity to design a set of technological marvels with which to enslave. The problem is that the chains come in very appealing packages. Information is power and ensuring that free access to the marketplace of ideas remains an urgent priority. Even if the Silicon Valley technorati have totalitarian ambitions, they have succeeded in democratizing the marketplace of ideas. The curtain has been pulled back, and they are now clamoring to maintain control of the narrative. Contrary to what David Runciman and his ilk would lead you to believe, you are not just an accumulation of data points waiting for instructions from technocratic overlords. As much as they don’t want it to be true, the individual does matter. Because if it truly didn’t, the technorati wouldn’t have to work so hard trying to control everything you see or hear on the internet.

Mr. Universe: Can’t stop the signal, Mal. Everything goes somewhere, and I go everywhere.

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George Orwell: Animal Farm

I remember being assigned Animal Farm sometime around late grade school. I also remember coming away from it knowing that it had an important message, but not necessarily grasping the full weight of its implications. Whether it was the naïveté of youth or the institutional bias of public education, the poignancy of Animal Farm was mostly lost on me at the time. After having the benefit of the passage of time, a willingness to challenge my own ideological biases and the accumulation of a bit of knowledge since then, I can unequivocally say this. If there is a more cutting and incisive critique of the entire spectrum of radical Leftism than Animal Farm, I haven’t yet read it. Concise yet sweeping in scope, Animal Farm’s sting applies just as sharply to Stalinism as it does to contemporary intersectional feminism and #SocialJustice activism. It’s hard to believe that Orwell considered himself a socialist after reading this and 1984, but as the saying goes, life is sometimes stranger than fiction. Published in 1945, Animal Farm is widely perceived to be a critique of the Bolsheviks and Stalinism, but it more than adequately covers the entire spectrum of Marxist and neo-Marxist thought since the underlying pillars of the ideology remain the same regardless of how the parameters are modified to fit the times and demographics.

One imagines that an allegory filled with anthropomorphized animals would be geared towards kids, but I had definitely forgotten just how heavy the subject matter actually was. Besides being full of surprisingly grim detail leavened ever so slightly by some very dark humor, Animal Farm packs a lot of ideas into a small narrative space. Set somewhere in the English countryside, the animals of Manor Farm live under the occasionally negligent yet basically benign stewardship of Mr. Jones. The boar elder of the farm, Old Major, gathers the collective livestock together to share his revolutionary dream of emancipation for all of the animals living under the oppression of human ownership. Old Major proclaims all of humanity to be cruel oppressors and animals will only be liberated if they band together and rebel against their human owners. Once they’ve cast off the yoke of human ownership, they will finally enjoy a life of unimaginable plenitude and brotherly harmony.

Man is the only real enemy we have. Remove Man from the scene, and the root cause of hunger and overwork is abolished forever.

Orwell’s ability to synthesize the core essence of Marxist and neo-Marxist thought in such a short space cannot be overstated. Despite the daunting voluminosity and aura of unfathomable depth to this vein of thought, Orwell cuts through the pretentious excesses and insufferable sanctimony and spins out its inevitable conclusions with devastating accuracy. Not only is this anti-capitalist mentality the sole article of faith for anarcho-communists, socialists, and seemingly everyone in the ranks of Antifa, you can simply add a racial component and transport the entire template over to the BLM or feminist worldview in order to have the same readymade good versus evil dichotomy.

Old Major is essentially the Karl Marx of the animal revolution. Like Marx himself, Major had been well cared for by his human patrons. He’d lived a long life and fathered lots of children. He had suffered no cruel treatment that would warrant the creation of a revolutionary doctrine that called for the extermination of humanity. Also like Marx, he sends them off towards their revolutionary future by portraying himself as a prophet who’s been bestowed with a quasi-divine revelation. He recalls a song he heard as a young piglet the words to which he’d long forgotten. Casting away the veil of bourgeois false consciousness that had clouded his thought throughout his life, the full glory of this liberated animal utopia had returned to him in the form of a song called “Beasts of England”.

Beasts of England, beasts of Ireland
Beasts of every land and clime
Hearken to my joyful tidings
Of the golden future time

Soon or late the day is coming
Tyrant Man shall be o’erthrown
And the fruitful fields of England
Shall be trod by beasts alone

Orwell is keenly attuned to the various tools of propaganda that are deployed by demagogues, and the inclusion of this song is one of many brilliant details which exposes the mechanics of socialism when it is implemented. The entire book is a goldmine of metaphorical and symbolic masterstrokes, but putting “Beasts of England” into the mouths of the sheep simply cannot be topped. Anyone who’s ever tweeted about “sheeple” ironically or not owes it all to Orwell. Modeled very closely off the Socialist Internationale, the invocation of “Beasts of England” throughout the novel perfectly captures how socialism reduces men to mindless bleating herds and completely short circuits the capacity for independent thought. Whether it’s the various campus outrage mobs who swarm together to shout down the slightest perception of WrongThink or the cult-like mantras of BLM activists, the contemporary manifestations of “Beasts of England” aren’t hard to find.

The Major eventually dies, but the dream of realizing an animal utopia invigorates the minds of the Manor Farm livestock. For some, “Beasts of England” all by itself is sufficient to keep the revolutionary dream alive. After the Major’s death, his pig disciples, Napoleon and Snowball, condense his thought into a doctrine called Animalism. Not only does Animalism serve as a pitch perfect proxy for Marxism, it could easily be seen as dogmatic adherence to any set of ideas used for the purpose of manufacturing a moral consensus, enforcing ideological conformity and consolidating state power. In order to ensure that the utopian dream is fulfilled, the two pigs take it upon themselves to educate their comrades to adopt a revolutionary spirit.

All the animals nodded in complete agreement, and the cleverer ones at once began to learn the Commandments by heart.

These two had great difficulty in thinking anything out for themselves, but having once accepted the pigs as their teachers, they absorbed everything that they were told, and passed it on to the other animals by simple arguments. 

The adoption of a revolutionary mindset requires constant education and reinforcement of dogma, so the pigs set out to propagandize their livestock comrades. To their dismay, they discover wide disparities in intelligence, interest and attention. They’re also none too pleased with animals who ask too many questions. Mollie doesn’t understand why she must prepare for the revolution if the revolution is a historical inevitability. Snowball doesn’t have time to get into the details of dialectical materialism, so he just tells her to STFU and stop thinking counter-revolutionary thoughts. Despite the fact that the doctrine of Animalism is comprised of only seven rules, this was a bit much for some. The sheep are the least able to memorize the tenets of Animalism, so the entire doctrine is reduced to one very simplistic dichotomy:

Four legs good, two legs bad!


It sounds even better if you imitate the bleating of sheep when you say the word “bad”. At the end of the day, this is all that Marxism and progressivism inculcates. Proletariat good, bourgeoisie bad! 99% good, 1% bad! Progressives good, conservatives bad! POC good, wypipo bad! Womyn good, m*n bad! Science good, faith bad! Orwell is making a supremely important point about the psychological levers that any ideology pulls. The entire apparatus of human consciousness filters the world through a moral lens of one kind or another. The success of the adoption of Animalism hinged on its ability to ascribe evil and deceit to an entire group. It doesn’t matter if it’s the bourgeoisie, the patriarchy or white supremacy. Ultimately, this mentality would be applied to anyone deemed a traitor to the Animalist revolution. Including animals themselves.

It seemed to them as though Snowball were some kind of invisible influence, pervading the air about them and menacing them with all kinds of dangers.

The revolution comes rather swiftly because they are able to exploit Jones’ drunken negligence. After a brief but violent coup d’état, the animals take control of the farm. They celebrate by destroying all artifacts and materials that were associated with humanity. This thirst for purging and destroying the relics of the Enemy is a pattern that has played out in both the French and Bolshevik Revolutions, and is mirrored today in the vandalistic rampages of ISIS, Antifa and campus Jacobins alike.

All the animals capered with joy when they saw the whips going up in flames.

Their first act was to gallop in a body right round the boundaries of the farm, as though to make quite sure that no human being was hiding anywhere upon it; then they raced back to the farm buildings to wipe out the last traces of Jones’s hated reign.

After Snowball is driven off the farm and branded an enemy of the Animal Farm State, not only is he blamed for all their misfortune, but his historically heroic role in the Battle of the Cowshed is erased. Even worse, collaboration with Snowball, or suspicion thereof, is a treasonous act punishable by death. I had definitely forgotten just how dark Animal Farm was because I had to pick my jaw off the floor after reading the gruesome details of Napoleon’s purge of counter-revolutionaries. I don’t know which demographic Orwell had in mind when he wrote Animal Farm, but even the psychological distance of anthropomorphic animals doesn’t really diminish the sheer brutality of these scenes. But it’s both appropriate and true. Whether it’s the trial of Bukharin or the racial supremacist neo-Bolsheviks at Evergreen or the hypersensitive Yale triggerkin berating Nicholas Christakis, the Animalist pursuit of WrongThink always looks the same. The only real difference is the severity of the punishment.

The enforcement of Animalist orthodoxy resulted in the destruction of free speech and eventually gave way to despotism. The phenomenon to which Orwell alludes is bone chilling in its ramifications; secular liberalism and the pure pursuit of equality taken to its fullest conclusion necessarily leads to totalitarianism. After Snowball is deposed, Napoleon shuts down all public debate. Under Animalism, the individual not only cannot be trusted to self-govern, but must subordinate himself to the diktats of the anointed vanguard and their emissaries. The animal proles want to contest the edict, but they lack the critical thinking skills that can only be cultivated in a system which encourages a competition of thought. Since Animalist doctrine required strict fealty to core principles in order to forge a unified consensus, post-revolution Animal Farm could not forestall its inexorable slide towards totalitarianism and absolute thought control.

The animals would still assemble on Sunday mornings to salute the flag, sing Beasts of England, and receive their orders for the week; but there would be no more debates.

The prohibition of free speech also liberated Napoleon and his cohorts to completely control information, alter the tenets of Animalism, and rewrite history itself. When Napoleon eventually declares that trade with humans must be permitted in order to procure necessities that the farm simply could not produce, it also required the abandonment of previously sacred Animalist commandments. After Napoleon changed one tenet, it was merely a matter of time until all of Animalism had been rewritten to the point where the porcine politburo had exempted themselves from every commandment they imposed on the proles.

Among its many pointed critiques, post-revolution Animal Farm is yet another righteous kick in the teeth to the failure of economic planning. Though the animals were somewhat successful in carrying out the duties of managing Animal Farm in the beginning, the age old problems of thwarted incentives, mismanaged resources, and inadequate technology that have plagued socialist economies throughout the ages reared their ugly heads. Food shortages and rationing became a way of life for all the proles except for the porcine Kremlin and their canine goon squad.

In addition to being throttled by the absence of price signals and normal forces of supply and demand, the revolutionary ruminants of Animal Farm had to contend with the problem of producing a harvest using a population of animals with wildly disparate skill and intelligence levels and none of the humane incentives normally cultivated under a healthy market economy. Since Animalist (Marxist) orthodoxy proclaimed humanity to be parasitic, it blinded the hidebound herd to the laws of market economics. As clever as the cloven hooved revolutionary clerisy were in fomenting animosity towards humans, what they failed to grasp was that humans possessed skills they simply did not have. Animalism had nothing to say about how exactly economic life would carry on after the revolution. It simply indoctrinated the idea that the act of comandeering the means of production by force would somehow magically bring about an era of unbounded abundance.

The storyline pertaining to Mollie the horse offers a scathing rebuke to contemporary feminism. Mollie is a mare who likes the attention of humans (men), likes to accentuate her beauty with ribbons, and likes the indulgences (sugar) that are created by humans (men). Prior to the revolution, Orwell describes Mollie’s questions as the “stupidest” ones, but they’re only stupid to Animalist elites like Snowball who care only about submission and obedience from the herd. Mollie quite reasonably wonders about the availability of sugar and the permissibility of ribbons after the revolution. Snowball haughtily mansplains to her that neither will be permitted because they are the product of mankind and indulging either pleasure is counter-revolutionary. Mollie finds her fears of post-revolution Animal Farm confirmed when she discovers that the very creature comforts and attention she enjoyed from humans had been outlawed by the porcine politburo. Mollie defects and returns to human ownership, but her existence is never acknowledged again by the remainder of Animal Farm.

Snowball’s dismissal of Mollie’s concern perfectly encapsulates feminism’s sheer hostility to marriage, feminine beauty and manhood itself as it is expressed through the entire “body positivity” movement. Feminists are hostile to women who are naturally attractive and physically fit. Especially towards those who allow themselves to be “objectified” by the male gaze. Mollie wants the attention and companionship of humans (men) while Boxer and Snowball treat her with suspicion and contempt for having these desires. Fat positive activists promote the idea that losing weight and exercising restraint around eating is some patriarchal conspiracy to force body size conformity, but so-called “body positivity” is simply an overt attempt to normalize a natural tendency in women to seek indulgence and remove any accountability to make themselves more attractive to men. It is also a potent reminder that, by and large, women like to beautify themselves and to be recognized for it. Even the most fat positive, pierced, tattooed, blue haired, non-binary, black lipstick wearing feminist is looking for validation of her looks even if it only comes from their personal online hugbox of sycophants.

For anyone who thinks that Orwell belongs to the Left and his seemingly inexplicable attachment to democratic socialism somehow exonerates socialism, the joke’s on you. Over the years, many of the most trenchant critiques of leftism have come from within the ranks of the Left. The message of Animal Farm couldn’t be more explicit or urgent. If I knew why people, Orwell included, remained committed to the Left after enduring an ideological wrecking ball like Animal Farm, I certainly wouldn’t be writing this piece. Regardless, Animal Farm is happening right before our eyes. The first step towards actual liberation is recognizing that the only chains that exist are the ones that the ideology itself places within your own mind.