Category Archives: Boomers

No Country For Old Men (2007)

It’s bleak as fuck, but it’s still one of the Cohen brothers’ best films. On the surface, No Country For Old Men is a postmodern noir Western for the age of open borders and narco warfare. However, both McCarthy and the Cohens are always reaching for biblical scale symbolism and allegory, so I believe it can be convincingly viewed through a few different lenses. I read it as grand scale tragedy of the dissolution of the American social fabric as it transitions from the Greatest Generation to the Boomers. Though the film focuses on Llewelyn Moss’ attempt to outrun and survive Anton Chigurh, the film is seen through the eyes of Tommy Lee Jones’ Sheriff Bell. He yearns for a time when police officers didn’t have to wear guns, the moral fault lines were clear, and the administration of justice was swift and certain.

In this film, our ostensible hero is a Boomer Vietnam vet who lives in a trailer with his girlfriend. He has no children and he’s retired from a welding career. He happens upon the scene of a drug deal which turned into a bloodbath and makes off with a suitcase full of cash. So the acquisition of his great treasure is not the product of a Joseph Campbell-esque Hero’s Journey or the result of sacrifice. Right away, we’re asked to place our sympathy with a character who came by his reward through sheer happenstance. He merely stumbled upon a random carcass that was collateral damage from the drug war.

As a Boomer archetype, Llewelyn is perfect because he has a compelling mixture of damaged patriotism, trailer park chivalry, and a perverse sense of entitlement to his ill gotten booty. Since he is rendered as a Vietnam vet, his military service represents the last gasp of collective patriotism before the nation descended into a permanent posture of malaise, cynicism and discontent in the post-Watergate era. I mean, what’s wrong with scraping a little cream of the top of drug war, amirite?! Get those Benjamins, dawg! Woot!

He is pursued mercilessly and relentlessly by Javier Bardem’s cold blooded assassin, Anton Chigurh. Resembling something in between Arnold Schwarzenegger’s T-800 and Benecio del Toro’s cartel killer in Sicario, Chigurh takes on a supernatural and superhuman quality. When we’re introduced to Anton, he kills a random motorist by using a captive bolt pistol after dispatching a police officer and stealing his car. Not only does Anton seemingly kill indiscriminately, his weapon of choice is the same one used in abattoirs to slaughter cattle. This suggests a man who sees himself at the apex of the Darwinian predator/prey dominance hierarchy. He’s not bound by quaint notions of morality. That shit is for the plebs. His purpose is to be a pure conduit for Fate. Life and death are decided at the flip of a coin. He’s just the functionary whose entire existence is about ensuring that the cosmic machinery of determinism runs smoothly.

Chigurh carries out his task with a frightening level of patience, forethought, and discipline. It brings to mind the kind of methodical planning someone like Stephen Paddock exhibited in carrying out the Las Vegas massacre. When considering these qualities along with his ability to self-administer advanced medical treatment after suffering severe gunshot wounds, Chigurh is very likely a programmed assassin with deep state military training. He exhibits the qualities we expect to see in a James Bond or Jason Bourne. There’s nothing in the film that would lead the viewer to draw this conclusion and I suggest this is by design. There’s a despairing fatalism underneath this film and I suspect the Cohens want the viewer to think Chigurh is just a natural product of the modern world.

Sheriff Bell’s final lines suggest that this film is the Cohens’ lament over the passage of a more civilized and stable America. Their employment of Roger Deakins’ cinematography leaves me with the impression of their abiding love for the beauty of America. In contrast to detestable horseshit like Three Billboards Outside Ebbing, Missouri, the Cohens’ underlying affection for America always seemed sincere to me. They’re Boomers themselves so there’s more than a little bit of Llewelyn in each of them. They helped usher in the America in this film and, by extension, the world in which we live. Like Llewelyn, they too are just the lucky beneficiaries of America’s post-WW2 ascension to global superpower. That’s not to say they’re talentless hacks, but they are firmly ensconced in the Hollywood establishment. By default, they’re implicated in building the world we currently inhabit. We may nod in despair to Sherriff Bell’s grim ruminations, but I’m fairly confident the Cohens themselves are standing right alongside Rob Reiner and Steven Spielberg cheerleading for open borders.

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Joni 75 (2019)

This concert film showcases everything that is simultaneously wonderful and loathsome about the Flower Power generation. Filmed over the course of two nights at the Dorothy Chandler Pavilion, Joni 75 features an all star cast of peers and proteges who came to pay tribute to one of the modern era’s most unique and influential artists.

Originally hailing from Alberta, Mitchell’s career took root in the ferment of the now infamous Laurel Canyon scene. Despite her reputation as an icon of the allegedly counterculture 60’s, Joni Mitchell remains a true maverick amidst a sea of revolutionary wannabes. She has demonstrated a remarkable ability to both avoid the ideological pigeonhole that defines her more openly partisan peers and sustain artistic vitality in an industry which disfavors innovation.

With a career that spans 19 studio albums over the course of more than 50 years, Mitchell has attracted a following that draws from the worlds of pop and jazz. She’s that rare artist who can leave the listener’s heart wrenched by the immediacy of her lyrics while the musicians in the audience all puzzle over her unusual chord changes. Backed by a top notch band, Joni 75 featured performances by Brandi Carlile, Glen Hansard, Emmylou Harris, Norah Jones, Chaka Khan, Diana Krall, Kris Kristofferson, Los Lobos with La Marisoul, Cesar Castro & Xochi Flores, Graham Nash, Seal, James Taylor, and Rufus Wainwright.

On the one hand, it’s a beautifully shot, recorded and performed concert featuring some of our finest artists singing mostly successful covers from the Joni Mitchell songbook. It’s unfussy and straightforward. The footage of artists showering Joni with praise is kept to a merciful minimum. Surprisingly, Peter Gabriel’s prerecorded tribute had a rare moment of honesty when he suggested that she’s probably a raging cunt when you have to work too closely with her.

On the other hand, despite its ostensible goal of just being a straightforward concert film, it couldn’t help but draw attention to its own wokeness. The band was so #DIVERSE! The guests were so #INTERSECTIONAL! Oh snap! Rufus Wainwright just mentioned his HUSBAND! What’s Mike Pence going to think?! And of course, Graham Nash just had to politicize the whole thing. What should have been a sweet remembrance about the creation of the song “Our House” was completely poisoned when he linked it to the 2018 election results. Way to convince people you aren’t raging totalitarians underneath all that hippie horseshit, Graham.

The film also draws attention to the question of whether multiculturalism and universalism are in fact mutually exclusive propositions. While Joni has taken public positions that set her apart from the rigidity of contemporary woke orthodoxy, the concert felt like another self-congratulatory advertisement for multiculturalism and immigration. This was especially true of the treatment Los Lobos and La Marisoul gave to “Nothing Can Be Done”. It’s a vibrant and joyful rendition that gave the song a Mexican flavor while being propelled by a gentle quasi Afro-Cuban groove. Chaka Khan’s ecstatic interjections managed to elevate it even further. It’s the kind of cross cultural collaboration that we’re supposed to celebrate as sophisticated cosmopolitans. Yet at the same time, the Woke Stasi are constantly browbeating and shrieking at the unenlightened rubes about the nefarious evils of “cultural appropriation”.

Is multiculturalism a melange from which anyone and everyone can freely pick and choose? Or is it a collection of disparate subcultures which must remain within the confines of their respective people groups in order to retain uniqueness? Or is it just another excuse for SJWs to be selectively outraged over fake transgressions?

More importantly, is multiculturalism building a universal culture? Or is it appropriating different cultures only to strip mine them of their context and uniqueness? Is it just a self-reinforcing orthodoxy which operates on the presumption that there is no downside to infinite immigration? Does it inculcate an unwavering belief that there are no issues of cultural assimilation and that the future that awaits us is a rainbow hued utopia of vegan taco trucks, body positive belly dancing and gender neutral drum circles? Is it just an excuse to revel in a smug sense of cosmopolitan moral superiority? Does the obsessive liberal quest for global “oneness” degrade cultural distinctions or enhance them? Is it just an excuse for progressives to be selectively outraged over “racism” in one moment while in the next moment being selectively outraged over “cultural appropriation”?

I love Joni Mitchell’s music. The artists mostly did a great job. It was beautiful but also kind of sad that a collection of aging wealthy Boomers still affect a pretense of being edgy revolutionaries. That somehow, another collection of self-satisfied children of the establishment celebrating their engineered cultural revolution as an unqualified success was finally going to convince the unenlightened peasants of flyover country that they’re stupid and backwards. I mean come on, bigots. “Big Yellow Taxi” is the theme song for the Green New Deal! Get #WOKE!

Perhaps what I heard in Joni’s gnostic rallying cry for the Age of Aquarius was something she didn’t necessarily intend. When James Taylor delivered a heartfelt rendition of “Woodstock”, it wasn’t heralding the advent of a secular New Eden. It was, in fact, the sound of a generation that has spent its entire adult lifetime trying to convince you that its complete monopoly of institutional consensus is the height of counterculture and rebellion. That all you need to usher in the final revolution is to don the pussyhat, hoist the placard aloft and post that fist pump to Instagram, baby. And that, my friends, is the sound of exhausted desperation.

We are stardust, we are golden
We are caught in the devils bargain
And we got to get ourselves back to the garden

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