Category Archives: alt-right

Jean Raspail: The Camp of the Saints

And when the thousand years are ended, Satan will be released from prison, and will go out to deceive the nations in the four corners of the earth, Gog and Magog, to assemble them for battle. Their number is like the sand of the seashore. And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. – Revelations 20:9

If a novel opens with a passage from Revelations, I expect an apocalyptic vision and Jean Raspail certainly delivers one in his controversial novel from 1973, The Camp of the Saints. Progressives may imagine themselves the eternal champions of heretical thought and the guardians against an omnipresent conservative censoriousness, but the truth is quite self-evidently the opposite. If there is a work of art, scholarship or even a viewpoint which deviates from progressive articles of faith by a fraction of a degree, specifically multiculturalism, it will be vilified and condemned with the fervor of a thousand Moral Majorities. Just ask Richard Spencer, Robert Putnam or Charles Murray. All enlightened folk agree that The Camp of the Saints is a racist piece of shit and any properly liberal, right thinking, cosmopolitan progressive would find this novel to be reprehensible and retrograde in every respect. Let’s get it straight. All cultures are completely equal. Mass immigration is an unalloyed good and an engine of economic growth. White racism is the greatest evil humanity has ever faced. According to our #WOKE superiors in academia, racism is privilege plus power. Therefore, no racial or ethnic group is even capable of racism. If anything, immigrants are more law abiding and harder working than those born in America or Europe. Besides, Western civilization isn’t everything it’s cracked up to be. It’s all just an undistinguished chain of misery, subjugation, colonialism and enslavement. White racial pride in and of itself is tantamount to an endorsement of the Ku Klux Klan and is an open invitation to a neo-Nazi fascist dictatorship. And let’s face it. The white man simply stole everything from every other culture in the first place, so all third world and Islamic migration is just redressing past injustices. Africa would be Wakanda if it weren’t for the colonizing white man. Right? Of course! All properly enlightened people think this way. And by the way, if you doubt even one of those statements, try voicing your opposition publicly. Let me know how well it goes over.

While those statements are now taken as progressive articles of faith, they also represent the bedrock of liberal progressive thought that informed Raspail’s novel. Make no mistake, Raspail is most definitely linking culture to race, and he is making a very clear value judgment about European culture in contrast to third world cultures. He also paints a rather nasty portrait of the Indian immigrants making their way towards Europe that would be considered racist by everyone who subscribes to the progressive consensus. Given that he regards white, European culture as superior to others, you would be tempted to call him a racial supremacist, but I think he’s properly regarded as a forerunner of the contemporary ethno-nationalist/identitarian alt-right movement. Admittedly, most people see no distinction between the two, but a distinction exists nonetheless. By broaching this theme, Raspail has already been branded evil incarnate by the gatekeepers of GoodThink, but I’m not entirely convinced this book is animated by hatred. If anything, it is somewhat despairing about the dissolution of European culture. The novel has a tone of despondent gloom and a distinctly resigned cynicism over Europe’s guilt and misplaced altruism.

As easy and tempting as it may be to dismiss this book as the ravings of a stupid, racist white European male, The Camp of the Saints opens a Pandora’s Box of really uncomfortable questions facing the fate of the West. In the era of Trump, #Brexit, #Shitholegate, Black Panther and mass immigration, The Camp of the Saints reads less like dystopian fiction and more like current events. His portrait of non-white cultures and miscegenation seems histrionic, but given the white hot stigma that surrounds all discussion of migrant crime, assimilation and the entire spectrum of scientific research around issues of so-called race realism, one wonders if Raspail has simply broached the most forbidden taboo in progressive orthodoxy. His portrait of “the beast”, the pathological racial self-loathing, guilt and false altruism that has been actively cultivated by the globalist, neo-Marxist Left is dead on.

The Camp of the Saints is technically a work of dystopian fiction, but it feels like it was ripped from today’s headlines. The novel tells the story of a fleet of ships packed with immigrants which has set sail from Calcutta to France. As the news of the immigrant fleet reaches the Western world, Raspail carves out two sets of character portraits who respond to the advent of the immigrants in opposite ways. On one side, you have patriots, conservatives and nationalists and on the other you have globalists, communists and progressives. With one notable exception, all of the characters in the former category are white while everyone in the latter vary in terms of heritage but are mostly non-white or mixed race. Broadly speaking, it’s a very accurate depiction of the current political and cultural divide. Depending on where your own views line up, the novel is either race baiting or prophecy. I suggest it’s both, but it leans more heavily towards the latter than the former. And it’s way more prophetic than the gatekeepers of progressive GoodThink will ever acknowledge.

For anyone who isn’t already consumed by neo-Marxist racial hatred of whites, Raspail’s book drives up a very thorny mass of questions. He punctuates chapter endings and events with several variations on the same question: Could that be one explanation? Raspail is grounded in his certainty of his premise, but he also seems to be asking the reader to question how the West came to be wallowing, and even celebrating, in its own supine posture of indolence.

Despite the Left’s pathological determination to vilify everyone on the Right as a bigot, virtually every conservative or libertarian regardless of race or ethnicity is a racial egalitarian. In other words, a de-emphasis on collective or cultural identity, but a deeply individualistic emphasis on merits, values, and how one comports himself in society. However, as much as one might wish that everyone would share these convictions, the sheer numbers of people who subscribe to the standard hate filled anti-white narrative promulgated by the neo-Marxists seems to outweigh those who have a more egalitarian view. Underneath the liberty philosophy is a deeply embedded belief that Western values are not just the exclusive property of white Europeans; they’re universal values that are available to all and can win the marketplace of ideas if given a proper hearing. Raspail rejects these premises and the prescience of his narrative speculation casts deep doubt on this belief.

Are whites allowed any measure of racial or ethnic pride without being tarred with the standard litany of supremacist epithets? Raspail suggests that the group with the deepest faith in themselves will prevail while the one with the deepest doubt will be crushed. Has radical egalitarianism completely supplanted the basic instinct for survival? Though there is evidence that people from different racial, ethnic and religious backgrounds can assimilate Western values and even traditionalism, this novel begs the question of how much multiculturalism society can absorb before it loses any coherence or cohesion. Or before the various collective identities are set against one another in pursuit of political advantage.

Perhaps the entire paleoconservative/Rothbardian critique of mainstream conservatism’s capitulation to progressivism is partially explained when examined in this light. Perhaps mainstream conservatism is just a variation on cosmopolitan liberal modernity with an overlay of Western traditionalism. Do ideas alone drive culture or do ideas emerge from culture? Is culture and social cohesion inextricably tied to race as Raspail suggests? Is peace and stability more easily achieved through racial homogeneity? Is a conservative/libertarian political and social order fundamentally tied to the conservation of racially homogeneous or white majority ethnostate? Is some measure of racial pride necessary for social cohesion, the propagation of your own line and transference of intergenerational wisdom?

If a racially homogeneous society does lend itself towards a stable political and social order, does racial heterogeneity lend itself towards the artificial manufacturing of a leftist social and political consensus since the bonds normally forged within the homogeneous culture are easily filled after natural bonds have been broken? Does cultural dislocation create an increased impulse towards revolution against the prevailing order?

Is the orchestrated influx of migrants the natural consequence of an increase in liberalization coupled with a steady erosion of traditionalism in society? How much liberal modernity can the West absorb and conserve without devolving into chaos and degeneracy? Or is it a form of mental battery acid that erodes all the bonds of cohesion on which stable civilization depends?

Day by day, month by month, doubt by doubt, law and order became fascism; education, constraint; work, alienation; revolution, mere sport; leisure, a privilege of class; marijuana, a harmless weed; family, a stifling hothouse; affluence, oppression; success, a social disease; sex, an innocent pastime; youth, a permanent tribunal; maturity, the new senility; discipline, an attack on personality; Christianity … and the West … and white skin …

The novel’s greatest strength is its sweeping indictment of the myriad ways the liberal mentality erodes the foundations of society. As if the racial commentary weren’t controversial enough, Raspail broaches yet another uncomfortable truth: the necessity of violence for self-preservation. The president of France bemoans the fact that neither the police or the army will be able to defend its countrymen. After years of being accused of being butchers and oppressors, they’d lost their will to raise arms.

On the flipside, Raspail describes the conquest mentality that takes root in the heat of mob rule. Once an organized group forcibly gains ground over its opponents, the thirst for continued conquest only accumulates.

The Camp of the Saints is similar to an Ayn Rand novel in that Raspail populates his novel with characters who inhabit every corner of society. Just like Atlas Shrugged, the movers of cultural consensus are largely on the Left, and those who oppose the immigrants have to swim against the prevailing sentiment. There’s a South American pope who’s solidly sympathetic to the immigrants. You have a Ta Nehisi Coates style racial demagogue who has a generous media platform. There’s even an Antifa-style militia whose slogans haven’t aged a day and could easily be transplanted into today’s version.

Raspail also shares Rand’s foresight in extrapolating outcomes and institutions which spring from the Left’s syrupy, brain damaged nostrums. There are UN antiracism programs and government ministries dedicated to the abolition of “racist pollution”. The passage of a law which allows white women to be raped sounds outrageous, but you don’t have to look very far in progressive media to find articles trumpeting interracial sex as the highest virtue imaginable. Even more baffling is the ways that the entire spectrum of migrant crime, including and especially sex crimes, are excused, downplayed or whitewashed.

There are so many details which may have been very shocking at the time of the novel’s publication, but if anything, reality is stranger and more terrifying than fiction. A fictional account of Christian churches converting to Mosques may sound like hyperbole, but Raspail is being vindicated with each passing day.

He even nailed the idiotic quasi-mystical rallying cries of Unity that we now hear emanating from the bleating herds of SJWs that are now mindlessly regurgitated at the nearest mention of Muslims or immigrants. The SJWs of Raspail’s world rallied around “We’re all from the Ganges now” whereas the missionaries of the #RESISTANCE say “We’re all Muslim now”.

In contrast to a Rand novel, the President of France is aware of the impending calamity. He is, in fact, treating the immigrants as an invading army who are merely exploiting the collective compassion of the French to gain access to their abundant resources. When it comes time to address the nation at the hour of crisis, Raspail is masterful in portraying the moral conundrum with which he, and by extension, everyone in the West now faces.

Needless to say, Raspail was essentially calling third world cultures shitholes long before Trump and he makes no bones about it. Since Raspail made his immigrant horde Indian, doesn’t India’s rise as an emerging economic power prove that his disparaging characterization towards third world cultures was unfounded? His portrait of India’s impoverished masses is indeed pretty harsh, but even if you take into account India’s economic successes and the IQ levels of the upper end of the population curve, the broader population remains poor and human rights abuses abound. India remains a hotbed of the worst forms of human depravity.

Despite being a work of fiction, there’s little, if anything, in the novel which can’t be mapped to real world phenomena. Any honest appraisal of the novel should view it as a stinging rebuke to progressives, civic nationalists, liberals and open borders libertarians alike. The Trump era has essentially herded all liberty minded people into two camps. In one camp, you have a loose coalition of conservatives, libertarians, and classical liberals who buy into some version of cosmopolitan civic nationalism. In other words, a belief that a multicultural consensus can theoretically win the marketplace of ideas, turn Western civilization back from the brink, restore civic pride, and preserve a culture of liberty for posterity. On the other, you have the ethno-nationalists who are arguing very fervently that culture and race are linked and that relegating whites to minorities is a recipe for civilization suicide. The contention is that the only way that a high trust, cohesive culture that actually conserves liberty and civic pride is through a white majority or straight up ethnostate.

The gatekeepers of GoodThink will likely continue to disparage this book as a hate filled screed. And that’s too bad. If anything, this book is an indictment of multiculturalism as a particularly pernicious ideology. A component of the civilization destroying mind rot embedded in progressive worldview. It is a utopian belief that racial animosity is the one true Original Sin for which the white man is both uniquely guilty and must forever atone. One does not have to be filled with hatred to consider the possibility that there might be limits to the degree any multiracial society can retain any cohesion. Further still, the quest to assimilate a significant percentage of minorities might be both undesirable and untenable. It is neither hateful nor supremacist to acknowledge that there was a good reason that ethnically homogeneous societies protected by borders were the norm for most of human civilization. It is neither hateful nor supremacist to acknowledge the very real possibility that a racially homogeneous society might offer the highest possibility for trust and cohesion. The utopian dream of a post-racial world is quite evidently the animating force driving the globalist Left. But this unique burden of forging a multicultural consensus continues to be borne disproportionately by America and the West. Most every non-Western country retains a clear racial, ethnic or religious majority and makes no apologies for it. Countries like Poland that defy the globalist elites by refusing third world immigration are bullied and vilified for their defiance.

Like it or not, Jean Raspail did indeed foresee Western civilization heading towards this juncture and dramatized it in chilling detail. This is a book that’s easy to dismiss. White racial consciousness has been stigmatized as the greatest evil that has ever beset civilization. It’s considered the exclusive province of unenlightened, knuckle dragging degenerates that have been named and shamed by the ADL and SPLC. Whats far more difficult is to consider is the possibility that Raspail’s novel correctly foresaw the fate of the West. And given that frightening prospect, only one question remains. Will we muster the will to preserve what remains of Western civilization?

Many a civilization, victim of the selfsame fate, sits tucked in our museums, under glass, neatly labeled. But man seldom profits from the lessons of his past…

Peterson and Shapiro: On the Proper Balance Between Individual and Collective Identity

Picking up the venerable tradition of the long form interview format which was the norm in decades past, Dave Rubin has claimed a prominent position in the so-called “intellectual dark web”. A term coined by Eric Weinstein which describes a collection of independent content creators, podcasters and dissident intellectuals who are actively cultivating a space for the discussion of big ideas and philosophical principles that drive culture and politics. In a recent episode of the Rubin Report, Rubin moderated a vibrant exchange between Dr. Jordan Peterson and conservative commentator, Ben Shapiro. Since there was a lot of mutual respect and a shared passion for both the expansion of public discourse and the preservation of Western ideals, Rubin was able to guide the discussion with a very light touch. Though both Peterson and Shapiro share many complementary views, the exchange was illuminating in that it provided insight into the different pathways of thought they traversed in order to arrive at their respective conclusions.

The discussion touched on familiar themes that all three men have devoted considerable mental bandwidth in recent months including free speech, identity politics, postmodernism as well as Peterson’s now legendary exchange with Cathy Newman. The latter half of the interview was the most illuminating because it contrasted the differences between the Judaic and Christian tradition and the ways each informed their respective worldview. Specifically, they discussed what they regard as the proper relationship of the individual to the collective.

Though Shapiro identifies as a conservative and Peterson claims the mantle of classical liberal, each is an ardent defender of the primacy of the individual over a collective identity. Both men, Peterson in particular, have built their reputations by being outspoken combatants on the forefront of the cultural war against identity politics. However, this doesn’t mean that either rejects a group identity. Though I’ve been following their work very closely, this is the first time of which I’m aware that they’ve discussed a contrasting view to collective identity which stands in opposition to neo-Marxist postmodernism.

All three agreed that intersectional social justice is sowing the seeds of a reactionary identitarian movement on the political Right, and all three agree that identity politics should be abandoned outright. All three subscribe to the secular liberal idea that religious belief is not required either for the acquisition of moral values or for meaning and purpose in life. Further, each concedes that you need to have an underlying bedrock of commonality on which to build a society. Given that all three men are at war against the degeneration of Western thought, it is curious that they would mount a defense of the Western tradition starting from the very propositions that formed the basis of post-Enlightenment modernity. In other words, the very consensus that has lead us to this point. This raises one profoundly important question. If ethno-nationalism is not the solution for America and the West, what set of ideas are being proffered for building a stable national identity and social order? Will these ideas be durable enough to stand up to the various ideologies competing for global dominance? How will conservatives, libertarians, and classical liberals address the issues of collective identity, social cohesion, and a sense of shared responsibility in a world dominated by a largely progressive, multicultural consensus? Can the classical liberal framework be conserved at all without devolving into neo-Marxist postmodernism?

Anyone familiar with Dr. Peterson knows that he is a model of precision when he speaks. Very few people are able to articulate the depth of knowledge that he possesses with the same level of clarity and consistency. This is why it was surprising to hear what appeared to be two competing claims around group identity. Peterson was adamant in his opposition to either multicultural neo-Marxism or white nationalist identitarianism. Shortly after making this statement, he concedes that there is “utility” in having a homogeneous society.

You could think about that psychologically as an attempt to both manage the preservation of group identity so that would be culture, a cultural identity, which has some utility and also to be able coexist with others who are doing things in a different way. – Jordan Peterson

This is a solidly conservative proposition and one that has ethno-nationalist overtones. Yet at every other juncture when ethno-nationalist identity politics are brought up, they avoid it like the plague. If ethno-nationalism is a third rail, what about religious nationalism as YouTubers like The Distributist suggest? Peterson hints at the Catholic Church’s role in the conservation of culture, but since Vatican II, the Church has taken an increasingly secular and politicized tone. Peterson himself concedes that Protestantism fares no better in that it’s rabid individualism coincided largely with the ascendancy of liberalism.

Furthermore, if neither religion or race will be the binding principles that define nationhood, then it appears as though we return merely to the prospect of the restoration of the post-Enlightenment conception of modernity. In other words, neutrality on faith, no prioritization of hereditary culture and a reliance on the conservation of a loose consensus of a nation of ideas.

This appears to be the shared consensus between both men. While Shapiro is biologically Jewish and believes in Judaism, he argues a distinction between biological Judaism versus a Judaism of ideas.

I care very little about biological Judaism. – Ben Shapiro

If Shapiro is only interested in a collective identity of ideas and biological heritage is of no consequence in the construction of culture, how does this square with the racial and ethnic composition of the state of Israel? Would Judaism be Judaism without people who were, in fact, biologically Jewish? As Shapiro himself concedes, the number of converts to the faith suggest that the bar of entry remains very high. Would Shapiro be comfortable with the idea of a minority Jewish population within the state of Israel? Call me presumptuous, but I have a hunch he’d object.

Is a national identity of ideas viable over the long term in a multicultural social order? How does this differ from the American Republic? And if that’s what he’s offering, doesn’t that suggest that a national identity of ideas in a secular, multicultural social order is an untenable proposition? Can we just hit the reset button on the classical liberal consensus and conserve it for posterity?

Given that neo-Marxist postmodernism has been so successful in mobilizing identitarian factions while plunging whites into an ever accelerating downward spiral of self-loathing, isn’t this confirmation that there is a deeply embedded psychological mechanism that has been turned in on itself? If being branded a racist is considered the height of moral depravity in our Age of #SocialJustice, can we really chalk it up to the effectiveness of progressive conditioning or is it something unique to the moral psychology of whites which makes them especially susceptible to pathological guilt tripping?

If secular multicultural civic nationalism is such a fantastic alternative to both the globalist Left and Islamic theocracy, why do Western democracies bear such a disproportionate burden for maintaining this idea?

If evolutionary psychology is true and the substrate of being is comprised of stories of your own forebears mixed with archetypal symbolism, is it unreasonable to suggest that the conservation of racial and ethnic distinction is perfectly harmonious with the conservation of national identity and cultural tradition?

If seasoned academics like Peterson are using evolutionary biology and psychology as rebukes to the claims of the postmodern Left, then why would race be excluded from the overall calculus?

Many people agree that the West is facing a deep crisis over the erosion of the cornerstones of community, faith and family and the corrosive effect wrought by its politicized substitutes. What’s less clear is how to restore a healthy balance between individual liberty, collective identity, and civic pride. The alt-right has a vision that continues to be vilified and stigmatized as the second coming of fascism. The globalist Left shows no signs of reversing their embrace of intersectional social justice thereby justifying their mutual existence. Two forces destined for a collision course. I’d like to think there is hope for the conservation of the classical liberal framework. As much as I admire Peterson and Shapiro, I just hope they aren’t whistling past the graveyard.

SOTU 2018: Is There a Future for Multicultural Civic Nationalism?

In America, we know that faith and family, not government and bureaucracy, are the center of the American life. Our motto is “in God we trust.” Donald J. Trump, January 30, 2018

Whether I’ve been conditioned to be cynical or that I’ve become inured to the plastic rhetoric that’s all too common amongst the political class, I’ve never been one to get enthusiastic about a State of the Union Address. Setting aside its pomp and circumstance, the SOTU is meant to be an occasion for the POTUS to tout achievements, goad the opposition and rally the nation. It sounds good in theory, but is rather boring in practice. Given that the Trumpocalypse has sent progressives into unforeseen paroxysms of autistic derangement, I figured I had watch President Trump’s first SOTU simply to see what tack he would take. While it certainly had its fair share of applause lines, appeals to working-class sensibilities and overt tugs at the heartstrings, it struck me as perhaps the most sincere and heartfelt call to national unity I can remember. The fact that the Democrats struck an oppositional and belligerent pose was a foregone conclusion. Being the hateful, power hungry degenerates they are, the progressives revealed their true colors by both refusing to acknowledge Trump’s achievements and snubbing his cooperative overtures at every turn. For his part, it was, in many ways, another classic, if somewhat subdued, Trump performance peppered with a few choice digs at the progressives’ petulant, entitled intransigence. It was a reminder of why he won in the first place, but an utterly bewildering manifestation of how far the Democrats have moved the Overton Window of political discourse. Throughout the speech, Trump remained focused on achievements, optimism, patriotism, hope, faith, family and national unity irrespective of race, creed or religion. Things that were conventional, uncontroversial notions around which Americans could bond as little as a couple decades ago. It was quintessentially American, small “C” conservative and Trumpian all at once. And contrary to the never-ending accusations of #FASCISM emanating from the progressive mental asylum, it was in fact, classically small “L” liberal. But that’s just not going to pass for the ever vigilant revolutionaries of the #RESISTANCE. Just as anyone could predict, the Democrats went to the speech filled with bile, contempt, and a complete absence of any coherent position other than a naked thirst to undo the 2016 election.

This poses an obvious question around the viability of a national multicultural consensus. Is there anything that will satisfy the progressive grievance industrial complex that doesn’t involve absolute political dominion? What progressives refuse to acknowledge is that Trump fully embodies cosmopolitan, multicultural civic nationalism. Despite attempts to paint him as a virulent racist, Trump embraces the classically liberal multicultural ethos in every way. For Trump, regardless of who you are or from where you came, if you embrace the American ideal, uphold the law and contribute positively to the economy, you’re an American. And the numbers speak for themselves. Not only did Trump attract visible social media support from the likes of Diamond and Silk and Malik Obama, he pulled in respectable voter turnout numbers from the black and Latino communities alike.

For the progressive grievance industrial complex, none of this matters. No quantity of factual evidence that runs counter to the narrative makes a dent. Even the once venerable defender of civil liberties, the ACLU, have been stricken with the brain eating virus of intersectional social justice. Not content to protect civil liberties for actual American citizens, they are now complaining about the unspeakable injustice of hearing the word “America” spoken 80 times and the adverse effect it will have for Dreamers. The horror.

No matter how many Ben Carsons or Tim Scotts are presented, no matter how many gestures of goodwill or tangible economic gains, the relentless bleating of MUH WHITE SUPREMACY continues unabated. They remain hateful, embittered power hungry degenerates. As much as I wish there were more Larry Elders and Dinesh D’Souzas, they are simply outnumbered by the DeRay McKessons and Tariq Nasheeds.

Progressives continue to deploy this toxic brand of identity politics and then weaponize it by turning it on their opponents. It’s a way of simultaneously reinforcing the idea that an intractable metaphysical malady lies at the heart of society that only they apprehend while placing themselves on a loftier moral plane for having the depth of empathy necessary to acknowledge it. And the only way to telegraph your #WOKENESS is to attribute all social calamity to “whiteness” and police the thoughts of others for evidence of WrongThink. It’s an obnoxious and manipulative racket that everyone outside the echo chamber already recognizes, but it’s a tactic that they have no intention of relinquishing. No one likes to be called a racist, and accusing your opponents of being bigots is a great way to attempt to elicit shame and obedience while inoculating yourself with a balm of smug, in-group self-loathing.

Even Tree of Logic concedes a certain futility in combating this mental illness in her brilliant video about the Democratic Plantation. You’d think that a proper reading of the Democrats’ real historical record towards blacks would be enough to red pill the entire community, but it doesn’t. Instead, she resigns herself to the Republicans’ impotence on expanding their appeal. Making matters worse is the Democrats’ craven refusal to cut an immigration deal. They are making no effort to conceal that this is a Johnsonesque ploy secure a permanent power bloc for years to come. They’re essentially treating unlimited immigration as an unalloyed good, willfully ignoring cultural differences and criminal behavior, imposing no standards for assimilation and branding any deviation from this orthodoxy as tantamount to the reinstatement of Jim Crow.

If nothing else, Trump is masterful at exposing the progressives as the miserable hypocrites they are. The fact that the Democrats remain so imprisoned by their hatred continues to provide him with seemingly never-ending opportunities to troll them and unmask their vindictive, embittered rottenness. No matter what happens in the economy, no matter what he does, the progressive narrative remains the same. Trump is a racist, fascist piece of garbage. #LiterallyHitler. And right on cue, that’s exactly the reaction that gushed forth from the swine manure lagoons of the mainstream media and Twitterati. Throughout the speech, Trump took every opportunity to puncture holes in the narrative that progressives have so assiduously reinforced for the past year. It was a brilliant bit of theater, but the deeper problem becomes increasingly self-evident. The exemplary moment was the Congressional Black Caucus’ refusal to applaud the lowest black unemployment rate recorded. It is rightfully being acknowledged as a victory for Trump since it exposes the miserly moral vacuum at the center of the Democratic Party, but it casts doubt on whether a true American nationalist unity can ever be forged in a multicultural society.

So what does this bode for the future for liberty minded people? As far as I can tell, this leaves three options:

  1. Advocacy for an increasingly unstable multicultural civic nationalism
  2. Globalist technocratic dictatorship
  3. Balkanization of the Union

It’s not entirely clear that libertarians have a meaningful solution to offer. The Rothbardians remain staunchly anti-state and rabidly individualistic. Those that haven’t been cucked by the Left aren’t building meaningful coalitions. Even if all the AnCaps in the world band together to form a stateless society, it will have to function as a mini nation state. The competition of ideas won’t remain a viable option when the number of people who simply don’t give a shit about anything other than in group preference outnumbers the knowledge seekers.

Not exactly an appealing set of options.

In essence, the progressives are simultaneously validating the existence of the alt-right while making their deranged fever dream of a rising #FASCISM a self-fulfilling prophecy. Progressives have no viable ideas, have given up debate and show no signs of abandoning their pathological attachment to weaponized identity politics. And why would they if it’s gotten them this far? They’ve set up the game to glorify non-white identity as legitimate cultural pride while branding pride in white identity as a call for camps, ovens and lynching. They have essentially constructed an entire moral universe which places white pride and male assertiveness as the source of all that is corrupt.

The Trump presidency is a welcome battering ram against the onslaught of the globalist elite. I expect the tensions to get hotter as the midterms approach and the #Russiagate sham unravels. But those who wish to preserve what remains of Western thought are going to have to make some bleak choices over which hill they will make their stand.

On Spencer v. Sargon, Collectivism and the Limits of Liberalism and Libertarianism

Sargon of Akkad’s recent live stream appearance with Richard Spencer was a watershed moment not just for the so-called YouTube Skeptic Community, but for classical liberalism and libertarianism alike. Specifically, it has called into question the viability of the classical liberal assumption of the primacy of individualism over collectivism. So much so, that Sargon has renounced his perch of smug detachment and hoisted the banner of “liberalist” in hopes of revitalizing a philosophy that has long been considered the pinnacle of Western secular thought but has since fallen into disrepute with the ascendancy of progressivism and postmodern neo-Marxism. 

What’s at issue is the classical liberal and libertarian claim that all political collective action initiated under the banner of either multicultural neo-Marxism or white nationalist identitarianism is a pathway to tyranny. Conservatives have long argued that liberalism leads to atomized individuals with no larger concerns for community or country. And in the case of the alt-right, loyalty to race. Further, the idea that rights come with responsibilities and duties has given way to a either a sense of petulant entitlement or a false pretense of morality. Take for example, the progressive argument for single payer healthcare. Classical liberals (including many conservatives) and libertarians argue that legislation which expropriates the individual in order confer material goods or services through force of law violates individual rights. State compulsion deployed in order to forcibly impose a transfer of wealth from one group to another or to fulfill a broad notion of “public good” is merely a form of legalized plunder. While it may be tempting to take the standard libertarian tack of apolitical detachment and principled rationalism, That Guy T argues a point with which any serious liberty minded person must contend. 

Humanity is wired for collectivism. Society can neither be built or maintained with a mass of atomized individuals. People’s moral instincts favor group welfare over appeals to individualism. No matter how tight your argument against redistribution may be, you’re fighting what amounts to a religious belief in the sanctity of group welfare. In the mind of the progressive, the fulfillment of a moral imperative which redresses entrenched inequalities and structural barriers to upward economic mobility completely trounces any appeal to individual liberty. 

However, I believe the critical distinction is over what form collectivism will take and where it goes wrong.

The State is an institution of collectivized force. Politics is both the art of the possible and the socially sanctioned application of institutionalised violence. When any form of collective action enters the political sphere, it is in essence, an attempt to impose a widely shared moral imperative through the force of law. The progressive left has built a completely politicized moral system atop longstanding Marxist templates of oppression. The reason they have monopolized every institution which shapes values and perception is because the leftist ideology can only be upheld and maintained through aggressive propaganda and an atomized population whose cultural and familial bonds are weak or broken.  

Sargon argued that the alt-right are simply the other end of the identity politics Horseshoe Theory. Ergo, they’re no different from the SJWs. The alt-right quest for an ethnostate will require all manners of state oppression, thought policing and perhaps even blood testing. The alt-right, however, are arguing that ethnic and racial homogeneity is perfectly in accord with human nature and legislating a collective consensus is easier to justify when you’re providing for your own people and there are more deeply rooted bonds of family and community. The alt-right contends that racially homogeneous societies produce higher levels of trust and cohesion. Even if you don’t buy the argument for racial homogeneity, the libertarian argument for decentralization and smaller units of political power lends itself to creating a more manageable social order. T argues that libertarians can be liberty “consultants” for collectivism. 

That Guy T is also correct to concede that libertarianism risks becoming an irrelevant clique of sanctimonious nerds. Pretensions of intellectual and moral superiority, postures of neutral detachment nor ideological votes for doomed candidacies are likely to win the day or build the kind of future libertarians seek. Libertarians must face the possibility that all the arguments in the world won’t mean anything when people will use the political apparatus without hesitation to promote what they believe to be in the best interests of their preferred group. I have previously suggested that the libertarian pursuit of pure principles and free competition of ideas has the best chance of planting the deepest roots. This was perhaps an overly charitable appraisal. Perhaps the most uncomfortable truth which must be considered is that a marketplace of ideas doesn’t stand a chance unless there’s a culture which values a marketplace of ideas in the first place. 

The Hobbit: The Battle of Five Armies (2014)

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Yes, the final trip to Middle Earth is turgid and predictable, but it’s impossible for me to hate on this movie and series too much.

Blockbuster war films are great because they attempt to extract moral lessons when humanity is at its worst. While I commend the considerable effort, Jackson’s tiresome sops to the revolutionary spirit detract from from the traditional mindset that made LOTR click.

The LOTR series is already an anachronism in our age of globalization and multiculturalism. Jackson does indeed place emphasis on biracial love affairs and multicultural cooperation, but the world of Middle Earth is a world of racial and cultural distinction. The various nation states within Middle Earth are very proud of their cultural heritage, and are quite keen on seeing them continue. This entire prequel series was entirely dedicated to the dwarves reclaiming their homeland. Naturally, there is also great deference to elders, tradition, history and authority. In this respect, the LOTR series is deeply conservative.

Jackson exploits this veneration of authority to portray the various acts of defiance as virtuous. These individual acts of defiance occur very selectively and the agenda behind them isn’t difficult to discern. Remember, kids. Despite the fact that the societies of Middle Earth have built a robust heritage and culture over millennia, it’s the spirit of rebellion that wins the day.

Tolkien wrote these races as having rich and distinctive histories. Subsequently, they honor authorities and respect the hierarchical order of their respective monarchies, military leadership and aristocracy. Whether it’s dwarves, elves, orcs, or wizards, all action hinges on the commands of the leaders. The dwarves pay obeisance to Thorin, and the elves exhibit a militaristic discipline and paternalistic authoritarianism. Even Gandalf has some pretty bossy tendencies. The various races of Middle Earth do not make much allowance for the province of individual agency. In contrast to the respectful treatment Jackson gave these societies in the original LOTR, he puts authority in a less charitable light in this film. Obviously, people who hold positions of power can become corrupt, but Jackson seems to be making choices that conform to contemporary sensibilities.

The most libertarian moment comes from Bilbo in the film’s climactic battle. Bilbo insists on warning Thorin of an imminent attack and Gandalf demonstrates an uncharacteristic lack of faith in Bilbo.

Gandalf: It’s out of the question! I won’t allow it!

Bilbo Baggins: I’m not asking you to allow it, Gandalf.

Of course, Bilbo’s defiance ends up helping Thorin so we’re meant to see Gandalf as some shortsighted dolt. But when nearly every piece of pop culture promotes the same message around defying authority, it just turns this into humdrum pablum that blends with everything else.

The film places your sympathies squarely with the dwarves. They are the outsider race in Middle Earth and they’re the wandering Israelites seeking to reclaim their homeland. But they’re not without moral failings either. The film attributes Thorin’s moral lapse to greed. His obsession with Erebor’s existing treasure coupled with his weird obsession over the Arkenstone drove him over the edge. In place of one of the seven deadly sins, the “Dragon’s curse” is the great evil that befalls Thorin Oakenshield. Naturally, this provides an opening to administer a form of quasi-Marxist, crypto-religious preaching.

Thorin’s tightassery with Erebor’s wealth is indeed irrational. Granted, he’s a stubborn bastard who is pissed about the indignities he and his homeboys suffered in their period of exile. Covetousness does indeed have its downside, but flogging the old materialism fallacy is a little too convenient in an age where socialism is regaining purchase in the mind of the youth.

The most interesting stuff comes when it’s time to go to war. Fantasy gets off easy when it comes to rationalizing violence because the bad guys are so obviously bad. The underlying motivations deserve scrutiny because Jackson gets away with a full throated nationalism that would be scorned if seen as just white people. When the chips are down, what does Thorin do to stoke the troops? He invokes the blood connection to Durin and loyalty to the homeland! Erebor über alles, my dudes! Jackson inadvertently makes alt-right dwarves the sympathetic heroes.

The titular battle is actually waged over a contract dispute. Why Thorin didn’t just help the survivors from Laketown after Smaug had decimated the place boggles the imagination. Conversely, Thranduil’s quest for some ancient necklace seems wildly arbitrary yet strangely characteristic for a head of State.

Ironically, the destruction of Laketown brings out the best in the citizenry. The citizens of Laketown were helping one another in the absence of government authority and coordination. FEMA was not necessary. The moral reprobate was the Master of Laketown! He was the greedy fuck who absconded with the town treasury and was solely concerned with saving his own sorry ass.

The interracial love story between Tauriel and Kili felt like a forced and overwrought sop to multiculturalism. Instead of trusting their own individual instincts, they deferred to tradition and suffered. Jackson obviously wants you to see the downside of traditional norms and as a wedge of division.

It’s flawed, but entertaining enough. It suffers by not really having much more to say above and beyond what the LOTR series already said really well. Jackson feels like he’s coasting.

That said, Jackson clearly loves this material and it’s hard to gripe too much about such a towering achievement. It’s hard to imagine that anyone else could have brought this to life with as much vigor and passion.