Monthly Archives: January 2017

Dear Lefty Boomers

Sorry, Lefty Boomers.

I’m sure the sex, drugs and rock and roll were fun, but the Flower Power dream was an empty charade and little more than a rainbow hued road to serfdom. You are nothing more than a sad cartoon of an overrated myth emanating from a bygone counter-culture revolution that never was and is exactly analogous to the current incarnation: pampered, entitled, college educated middle-class people who took too many bong hits and took The Communist Manifesto way too seriously.

All your anti-war agitation was nothing more than impotent bleating which was instantly pacified when a charismatic man named Barack Obama ascended to the Presidency and flattered your egos with lofty rhetoric while he reduced the Middle East to ashes. You’re incensed about the refugee crisis now, but you couldn’t be bothered to give a shit when the bombs were dropping.

Marxism was a tragic failure, but that didn’t stop you from colonizing academia and repackaging it as economics, gender studies and sociology. You’ve completely ruined the social sciences and mangled economics so badly, that people think that a partisan hack like Paul Krugman is a trustworthy intellectual.  You’ve turned the natural sciences into Manichean witch hunt which pits climate change Believers on one side against Deniers on the other. It doesn’t matter if you understand a single thing about climate modeling methodologies or that you’re completely oblivious to the Malthusian designs of the agenda, a Bill Nye the Science Guy meme is all you need to dispatch the knuckle dragging troglodytes who aren’t yet #WOKE to climate #SCYENCE. Academic awards and institutions exist only to reaffirm your cults of personality and indoctrinate the next generation. And you can take all of your insufferable Foucauldian, postmodernist wanks and shove them right up your ass.

The entertainment industry has devolved into an echo chamber of preachy egomaniacs and a stultifying regime of PC multiculturalism. Your legacy is an entire generation of hypersensitive Tumblristas weaned on a brain damaged diet of identity politics, safe spaces, and microaggressions who prattle away about “fascism”, but are absolutely oblivious to the dangers of socialism for which they mindlessly agitate.

You aren’t revolutionaries.  You’re conformists who just updated the dress code to accommodate dyed hair and piercings and redecorated the bureaucracy with pride flags and gender neutral bathrooms.

You don’t want to change things for the better.
You only crave power.

You didn’t separate church and state. 

You just made the state your church.

You had a chance and you blew it.

Deal with it.

What I Learned From the 2017 Womyn’s March

Hundreds of thousands of #STRONG womyn and their obedient m*le allies marched in several major cities on Saturday to protest President Literally Hitler. This display of #BRAVERY included some dumb pink hats, lots of selfies with besties, signs emblazoned with idiotic clichés, plenty of references to female genitalia, and lots of yoga pants that are cute but not objectifying. Of course, it was an occasion to collectively whinge about living under the bootheel of white supremacist, capitalist patriarchy. Or something. 

This is the overarching message I received from all of this posturing:

1. Though it was called a Womyn’s March, it was really about feminism. Since feminism is a political agenda almost exclusively aligned with the political Left, we’re going to call it a Womyn’s March because we want people to equate women with feminism in their minds.  Since women are virtuous, wonderful and oppressed and m*n are violent PYGS, we want to advertise to everyone that we are the ones who support womyn. Not like those sexist #ReTHUGliKKKans.  

2. Since feminism presents itself as a liberation ideology which is aligned with Women’s Suffrage and we believe perfectly analogous to the Civil Rights movement and the abolition of slavery, everything for which we currently advocate is Virtuous and Good by definition and proves that we are on the Right Side of #Hxstory. Feminism is the Correct Ideological Position to take if you actually care about the entire spectrum of beleaguered groups suffering under the oppression of the Trumpocalypse and white supremacy in general. Feminism stands for all races, cultures, sexual orientations and gender identities that aren’t white, European or Christian. Everyone who opposes us is a misogynist and a Nazi.  

3. Though we carry signs which virtue signal how “kind” and “loving” we are, what this is really about is ensuring the survival of the feminist (i.e. Democrat) legislative agenda and promoting the idea that the only people fit to govern are Democrats. Womyn are only truly empowered when the taxpayer subsidies are flowing towards our preferred institutions and causes. If it doesn’t, it’s fascism. Everyone who opposes even one piece of the agenda is a racist, sexist #BIGOT.  

4. Our advocacy for this legislative agenda proves that we are Good People® who are #WOKE.  If you make even one attempt to suggest otherwise, you’re a hateful, sexist #BIGOT and a white supremacist. 

5. In feminist media and academia, we will rail against biological gender dimorphism and gender signifiers like the color pink, but in the March, we’ll jettison all of that and wear pink pussy hats, wear lots of makeup, and carry signs proudly advertising female anatomy all while insisting that we are not determined by gender and expect to be taken seriously as individuals. After the March, we will resume calling opponents of gender construction theory transphobic #BIGOTS. 

6. We will happily don an American flag hijab to show our #SOLIDARITY with Muslims, but we will actively ignore the oppression of women in Islamic countries.  Besides, it makes us look like the Shepard Fairey painting and it looks super cute with Snapchat filters and we’ll get lots of likes on Instagram.  Most importantly, we’ll completely disregard Hillary Clinton’s ties to Saudi Arabia, her active support for the invasions of Libya and Iraq and the incalculable damage each caused, as well as Linda Sarsour’s open advocacy of Sharia Law in America.  #StayWoke, SYSTERS!

7. “Reproductive rights” means taxpayer subsidies for abortion and contraception. We’ll remind all of the #TROGLODYTES and #RePYGliKKKans that taxpayer funding doesn’t fund abortion cuz Hyde Amendment and shit and condescend to you for being an ill informed luddite who listens to Fake News. Any and all opposition to any taxpayer funding for either abortion or contraception means you are a hateful misogynist. It’s HEALTHCARE! WHY DO YOU HATE WOMYN?! And we’re talking to you, pro-life “feminists”. 

8. Disagreement with any aspect of our agenda is bigotry, hate and fascism. We’re Tolerant® people, after all.  

Consider that patriarchy SMASHED, feminists!

The Crumbling Edifice of “Settled” Climate Change Science

For those of you who like to indulge the notion that you are with the Angels and on the Right Side of #SCYENCE and #Hxstory by supporting the climate change agenda while blithely ridiculing skeptics as clueless, sub-human, knuckle dragging mouth breathers who’ve been duped by the petroleum industry, it’s time to acknowledge the climate change project for what it actually is: a political agenda. This is not a scientific endeavor and I’m not convinced it ever was one to begin with. Calling your opponents Climate Deniers© does not make you intelligent nor is it a sufficient intellectual or scientific argument. On the contrary, it makes you look like a dittohead and a stooge and nothing more than an unwitting pawn for power hungry politicians. 
You can no longer stand smugly on the sidelines and ridicule skepticism as “anti-science” pretending that this is a totally humanitarian, objective, scientific endeavor when the field is so obviously rife with political pressure and flooded by government money.

In a recent piece in Reason, Ronald Bailey discusses climatologist Judith Curry’s resignation from the Georgia Institute of Technology and the highly politicized field of climate science. 

Climate “science” asks you to accept some very far reaching predictions about atmospheric temperatures, sea water levels and sea ice levels years from now based on mathematical models.  If there is any soundness to the theoretical underpinnings of this “science”, these models should be predicting accurate outcomes.  And guess what?  They’re not.

Hollywood Proselytizes for the Cult of Obama to the Bitter End

​If Meryl Streep’s steaming pile of smug and the generally ignominious and partisan tone of the Golden Globes weren’t a sufficient reminder that Hollywood is a de facto propaganda arm for the Democrats and all things Obama, I present this towering feat of kiss ass.

This creepy, outrageously obsequious and idolatrous ode to the Obama Cult of Personality comes courtesy of celebrity sycophants, and a Diverse© pool of Marginalized P*rsxns engaged in a breathless and vacuous recitation of talking points and virtue signalling that would make Kim Jong Il jealous. Obama is obviously concerned about the demolition of his legacy so the self-congratulatory vibe is cranked to 11.

In the Soviet Union, artists were required to glorify the State.  In America, it’s a way to telegraph that you’re a Good P*rsxn and totally #WOKE while indulging a fantasy that you’re being edgy and contrarian despite being in a bubble of near perfect ideological conformity.

Positively loathsome. 

Betsy DeVos Versus the Government Education Establishment


I have family members and close friends who currently or previously worked in public education, and I can assure you, dear reader, that the libertarian argument for free market education isn’t a position that’s held in high regard in my world. It is my sincere hope that those of you reading this who also oppose a competitive market for education services will take this post in a spirit of promoting a real diversity of political opinion. 
Betsy DeVos has been nominated for the Chair of the Department of Education, and as is the case with everything Trump says or does, the progressive establishment is having a conniption. Whether it’s her lack of Ivy League credentials, her advocacy of charter schools or her positively abhorrent donation to FIRE, Betsy DeVos has been branded Public Education Enemy Number 1 by the entire government education apparatus. In his recent piece in Reason, Robby Soave very carefully and methodically points out why all of them are wrong and it is they who are the ideologically hidebound zealots. 

Here’s the deal. 

Pretty much everyone agrees that education is important. The larger and more important question is over how best to promote real education; as in independent thought, critical thinking, a curious mind, marketable skills and a lifelong love of learning, versus just going to school.

It’s easy to view education as a “right”. Sorry to burst your bubble, but it’s not. If you are honest, you will easily be able to recall numerous occasions when school felt pointless and utterly without value. And the real world bears this out.  Unless you cultivate entrepreneurial skills, a high school education is basically worthless in the marketplace.  A bachelor’s degree doesn’t necessarily add much more value to your marketability either. When you treat any good or service into a “right” for which the government makes provision, you destroy the incentive to provide actual value. 

Whenever the failure of public schools is discussed, “Reform” is the default cliché deployed. Anyone who suggests a market based alternative is just someone who hates children and only wants rich people to have education. Sadly, the Left is very good at painting opposition to government education as opposition to education itself while portraying themselves as Guardians of Knowledge and Social Justice from the mindless hordes of conservatards who just want to plunge America into a regressive New Dark Age of mandatory Christianity. It should be obvious to everyone that there is no such thing as “Reform”. Once you place a giant institution like education behind the government wall, there’s little you can do to truly reform it.  

Institutional learning only reinforces deference to itself. If you want to promote real individuality and critical thinking skills, a bureaucratic, compulsory school system won’t produce that result.  

I have plenty of skepticism over whether Betsy DeVos is going to make any meaningful difference, but I’m certainly willing to give her the benefit of the doubt. The public school bureaucrats are the real zealots here. It’s easy to point the finger of reproach when you enjoy the tacit protection of the government. And no, it doesn’t make one goddamn bit of difference that she doesn’t have fancy degrees.  She’ll be in charge of a gigantic bureaucracy which sets the agenda for other bureaucracies. 

If nothing else, she should do everything in her power to squelch the Title IX jihadists and the campus star chambers dispensing extrajudicial “justice”.

The Crooked Timber of Humanity

Out of the crooked timber of humanity no straight thing was ever made. – Immanuel Kant

If you’re interested in a contemporary philosopher who is able to put thousands of years into clear perspective, I would certainly place Sir Isaiah Berlin at or near the top of the list. Mr. Berlin’s vaunted reputation as an advocate for classical liberal principles and a first rate thought historian is entirely well deserved as The Crooked Timber of Humanity amply demonstrates.  As the title suggests, Berlin focuses on the origins of the movements that have led towards self-destruction and contrasts them against those which have animated modern liberal society. Specifically, he traces the origins of utopianism, cultural relativism versus pluralism, and fascism as well as its ideological bedfellow, nationalism.

Mr. Berlin treats the ideas and subjects with great respect, and true to the spirit of his other works, his central goal in this collection serves both as a warning against the encroachment of tyrannical ideas as well to provide as an intellectual antidote to illiberalism. Berlin’s analysis of these thinkers is incisive, and, when evaluated in light of current political movements, remains relevant and often downright prescient.  One wonders if, with respect to universalism and managerial scientism, he has underestimated the allure and endurance of this doctrine.

Berlin opens with a broadside against the Platonic ideal and the accompanying pursuit of the utopian society.  The Platonic ideal is comprised of three components.

  1. All genuine questions have one true answer and all other answers are errors.
  2. There must be a dependable path towards the discovery of these truths.
  3. These universal truths are compatible with one another.

Human needs and the means by which to attain them could be discovered through same methods by which natural scientific law could be discovered.  Once discovered, these principles could be codified and implemented through policy.  Berlin argues that this impulse is on the decline in the West, but if the arguments of the contemporary social scientists serve as an indicator, the hunger for pseudo-scientific micromanagement of human affairs remains undiminished.

Berlin contends that Giambattista Vico’s Scienza Nuova (1725) and his doctrine of  the “common nature of nations” as well as a later generation of German Romantics, including Johann Gottfried von Herder, pointed towards a “cultural pluralism” which provided a counterpoint and possible antidote to the empirical absolutism of the Enlightenment.  The cultural pluralism Vico and Herder espoused rested on the contention that there were, in fact, incompatible values between cultures which could not be reconciled to universal principles. Both Vico and Herder’s thought contravened the Enlightenment consensus that man was ultimately governed by universal laws.

In this current age of globalization where the watchword is multiculturalism, Vico and Herder’s conclusions certainly warrant further examination and pose very important questions. What constitutes culture in a multicultural society?  If culture is the product of the transmission of practices and traditions which were generated within a genetically homogenous society over the course of centuries, to what extent are these practices meaningful in a multicultural society to those who didn’t belong to the original culture?  Are individuals from different cultures being held to universal standards of conduct in a multicultural society?  Is it possible to have a multiculturalism which isn’t manufactured by social engineers or a Trojan Horse for hollow identity politics and globalist socialism?  Perhaps most importantly, if individuals from other cultures immigrate to a new culture in search of a better life, do they have any obligation to honor the culture into which they’ve inserted themselves whether voluntarily or by necessity?

Since this doctrine ran contrary to the cultural objectivist consensus of the day, Berlin contends that Vico and Herder’s pluralism should not be confused with relativism.  In other words, neither Vico nor Herder espoused a relativism of fact, but a relativism of values.  His emphasis on this difference is not insignificant in light of the current multicultural zeitgeist. In defense of Vico and Herder, he invokes a poignant quote from John Stuart Mill:

It is hardly possible to overrate the value, in the present low state of human improvement, of placing human beings in contact with persons dissimilar to themselves, and with modes of thought and action unlike those with which they are familiar. Commerce is now what war once was, the principal source of this contact. Commercial adventurers from more advanced countries have generally been the first civilizers of barbarians. And commerce is the purpose of the far greater part of the communication which takes place between civilized nations. Such communication has always been, and is peculiarly in the present age, one of the primary sources of progress.

Mill’s quote refers specifically to commerce as the cultural bridge, but his underlying point about the difficulty of understanding a pluralism of values in the absence of commerce is what warrants deeper consideration. The multiculturalists, social engineers and globalists have attempted to engineer such a consensus artificially by advancing an aggressive agenda of Tolerance™ with an ever diminishing set of results to show for it. It’s ironic that the champions of this doctrine have shown such remarkable contempt for the opponents of their agenda and remain unwilling to appreciate the relativism of values which run contrary to their megalomaniacal ambitions.  Once again, one wonders if it is possible to create a multicultural consensus which doesn’t devolve into a clinical and bureaucratic utilitarianism papered over by empty platitudes of Unity©.

A significant portion of the book is devoted to the individual Mr. Berlin believes to be the architect of modern fascism, Joseph de Maistre. In light of the rising tide of nationalism which has engulfed America and much of Europe, Berlin’s discussion of Maistre’s thought is especially poignant given that this phenomenon is largely a backlash to the social engineering of the multiculturalists and globalists. While Greece’s Golden Dawn party certainly represents a rising tide of genuine fascism which contains the twin hallmarks of the movement in its various historical manifestations, racial purity and nationalism, Maistre’s thought reminds us that there is more than a little paranoia and manufactured hysteria in the bleating of the progressive Left when it comes to Trump, Brexit and the various nationalist movements on the rise throughout Europe.

Maistre was a true reactionary to every aspect of the Enlightenment project. While the egalitarians espoused a view of man in which universal truth could be attained through scientific inquiry, Maistre rejected this doctrine with absolute impunity. On every aspect of the Enlightenment consensus, from rationalism to individualism to liberal egalitarianism, Maistre regarded these ideas with pure contempt.  By Berlin’s reckoning, Maistre’s vision of social order demanded absolute subordination to the Cross and the Crown.

While it is not unreasonable to conclude that Maistre provided the ideological template for the fascism of modern times, it certainly prompts questions over the appropriateness of seemingly indiscriminate and ubiquitous usage of the term today.  Especially with respect to the Left and their positively pathological and cartoonish hysteria over Trump. The Trump agenda remains an open question, but there is little doubt that the Left is in the business of conjuring ideological boogeymen out of thin air and painting any opposition to their globalist designs as “fascism”.  If the perpetuation of the multicultural agenda hinges on denigrating the foundations of Western thought which allows the very pluralism they allegedly value, they assure a recursive loop of nationalist backlash which validates their own prejudices.

Berlin concludes with a meditation on nationalism which is prophetic yet cautionary in tone, but raises fresh questions all the same.  While there is little doubt that nationalism in its extreme manifestation when married to the machinery of the State has proven itself a destructive force, Berlin reminds us that there is a deep seated humanity struggling to assert itself from under the dehumanizing designs of the sophisters, calculators and acolytes of scientism. The pursuit of universalism animated the West, but also created a unfortunate desire to manufacture a stultifying and artificial uniformity.  There is little doubt that the primal urge of nationalism has been and can be exploited by demagogues and populists, but it is not unreasonable to conclude that some measure of nationalist pride has, in fact, paved a path for the multiculturalism and genuine pluralism so idolized by the Left.  While much of the Islamic world, Asia and Africa remain ethnic and ideological monocultures, the burden of multiculturalism has been placed disproportionately on Western societies. As this policy unravels by the day, is it any wonder that there is a nationalist backlash towards individuals who apparently have no desire to adopt the cultural values of their adopted countries?  Berlin was keenly attuned to this aspect of nationalism and his words presaged the collective rage of the Brexiters and Trumpians to a t.

There is a growing number among the youth of our day who see their future as a process of being fitted into some scientifically well-constructed programme, after the data of their life-expectancy and capacities and utilisability have been classified, computerized, and analyzed for conduciveness to the purpose, at the very best, of producing the greatest happiness for the greatest number. This will determine the organisation of life on a national or regional or world scale, and this without undue attention to, or interest in (since this is not needed for the completion of the task), their individual characters, ways of life, wishes, quirks, ideals. This moves them to gloom and fury or despair. They wish to be and do something, and not merely be acted upon, or for, or on behalf of.  They demand recognition of their dignity as human beings. They do not wish to be reduced to human material, to being counters in a game played by others, even when it is played, at least in part, for the benefits of these counters themselves. A revolt breaks out at all levels.

While some philosophers and academics seemingly revel in their ability to obfuscate and mistakenly believe that verbosity equals profundity, Mr. Berlin’s prose sings with clarity and actually serves the purpose that philosophical inquiry was meant to serve: to illuminate. Mr. Berlin has written a collection of thought provoking essays which prove that we are well served by understanding how the ideas of the past shape the present, and most importantly, that the contrarians of bygone eras have something of value to offer. Even if it runs contrary to everything we hold sacred. And through this understanding, we may ask the right questions and formulate the answers to the issues of the present and future.